Our Sultana’s Dream discussion clinked like porcelain at a tea party! The story had the same essay quality and social critique agenda of The Star, but in a firmly feminist perspective. Everyone present appreciated the story for it’s intentions and for it’s technological whimsy, but it was not exactly “fun to read.”
Rokeya Sakhawat Hossain, (also Begum Rokeya) was a British Indian citizen. She was a Bengali Muslim educator and feminist social activist. Pioneer of education on the Indian subcontienent. A heroine of Bengali and greater Indo Pak Bangla culture. Her life was all pre-partition India, so in modern terms her homeland during her lifetime was the Indo-Pak-Bangla subcontient. She advocated for total gender equality, and education of girls and women was the first necessity to establish equality.
Suhail: It was cool. It was imaginative. BUT, another essay story. Ho hum. I liked the way she thought out the technological solutions to basic needs problems. She sticks to the basics and gets thorough: unlimited clean water, unlimited solar energy, no violent weather, no need for rain (or mud). Homes are more secure. Clean transportation technology is exclusively aerial, making streets and railroads obsolete. Garden and plant technology has made even streets and
David: The flying cars. It’s right out of Ralph 124C41, plus.
Suhail: There is a parable-like oversimplification of men and women, but even here again she sticks to basics. I don’t think that anyone would disagree with her that on the whole men are more violent than women, but to imply that only men are violent is too convenient. BUT, the beauty of it being a simple inversion is that any criticism we can apply to the way the women run things is merely a valid criticism of the way the men are already doing it.
Chris: Heh, nice.
Nowell: Interesting narrative, especially for the time. Love the floating personal airship thing, seems like something out of anime, very steampunk. Intrigued as to what the whole “sacred” discussion was about, with certain men relegated to the zenana being “sacred” by relation. Didn’t have time to research, maybe someone else can provide some insight. I didn’t read the intro from the anthology, did it say things about any backlash or was the tale kept secret for many years? At the risk of belaboring the obvious, it has a very pointed, angry criticism of the men in India. And if I had to wager a guess, rightfully so!
Ryan: Colorful, silly, cute short story during a time of woman’s suffrage. A political statement at a time o the precipice of great change in gender dynamics. Her tone is utterly defiant of men for thier foolishness and oppression. It’s the inverse of Indian culture of the time. The imagination was embracing a science consciousness, one of peace and harmony in a world without men.
Suhail: I like the alternate history of the wise Queen’s legacy and the keen way in which Lady Principal won the war – by blinding the enemy with sunlight cells. Trouble is, and it belies the flaw of a lot of Utopia stories, What made that the final war? It’s a “mannish” flaw, women won the final war with an ultimate weapon, and for some reason no one ever begrudged them anything again. Unlikely. What happens when the losing country develops their own sun cell bombs? That decisive overwhelming military victory is the precondition for all of this utopia. But that is a flaw in most utopia stories: “If we just use my for of dictatorship, everything will be fine.” Socially, I like the way she’s reversing the roles for a commentary and satire, especially at her historical moment for the feminist movement.
Ryan: It was a dream, which I find interesting having written Asleep In Green. And because it was a dream it’s allowed to be anything the author wants, to flying cars and solar power have a grounding. Also important to mention these hadn’t been invented yet, which makes it sci-fi.
Chris: It’s not superstitious, just a little ‘stitious.
Suhail: Heh, nice.
David: From an academic perspecive, it’s fascinating to grad students.
Chris: Our list is interesting as artifacts in sci-fi development. But they’re not that fun to read.
Suhail: She thought this out. It’s cool, and many aspects of it are likely, if we accept the premise that women are without sin simply by virture of being women. But no, Suhail, it posits that even sin in women, among women, would be rectified in a peaceful and fruitful way instead of (as with men) in an aggressive and punishing way.
David: This would be good for Lena’s race and gender class. Like Wells, it’s designed to move the needle of public opinion.
Chris: She just flipped one switch, reversing the gender roles. It’s not some explicit political magic.
David: A bit of both. It’s not colonial oppression that she’s bothered by (because she doesn’t mention it, at all), it’s the lack of women’s equality.
Tune in next time when we cover Karl Hans Stobl’s “The Triumph of Mechanics.”
Thank you for reading. Reading rules!
P.1 A walk in the garden. A utopia story. Crowds, but no men.
P.2 Purdah and the purdahnishin. The Muslim practice of full social segregation of women and men. Women wear full body clothing and veils, they live in zenanas, separate partitions of the house from men. The near total seclusion of men from women.
P.2 Park and Garden technology. Grass is a cushion. Carpets of moss and flowers. These are streets! Street flower technology that can not be harmed by being stepped on.
P.2 Men in society are equivalent to wild animals in a marketplace.
P.3 Animal/parable response. A lion is stronger than a man, but does not dominate men. Strength is not a sufficient condition.
P.3 The female new world order. 2 hour work days in the lab. Because men used to smoke and bullshit for 6 hours of their workday anyhow.
P.4 Disease is cured. Solar ovens. Solar power cells for all energy! How did it become this way? The back story begins.
P.4 The good queen. The two women’s universities. The solar power, and water harvesting balloons. Weather control. All invented by women while men were building their military arsenals.
P.5 The men called the women’s abundant energy and clean water “a sentimental nightmare.” The men ended up in the zenanas. They were not overpowered by arms.
P.5 Do not reply with words, reply with deeds if you get the opportunity.
P.5 A refugee crisis leads to way. The war wipes out all men over age 16. The surviving boys are kept in the zenanas. The women decided NOT to fight in their mens’ stead. Use your brains, ladies! says the Queen.
P.6 The women agree that they would rather commit suicide than be enslaved. So they will try one wild hope first. The boys are hidden away in the mardanas (renamed zenanas). Lady Principal with 2,000 ladies marches out and use the solar cells to blind, panic, and fry the opposing forces. Then they concentrate the solar cells even more and destroy all of the enemies weapons and munitions.
P.6 How lucky. What happens when the vanquished aggressors develop their own solar battery nukes?
P.6 None of the women commit crimes. And if they do they need only be chastised. And the young boys who grew into the mardana system became excellent fathers and good cooks.
P.7 All aerial travel. No roads or railroads. Nice! Mechanical farming. We don’t need burly men for manual labor, either. All necessities are easily cared for and seen to.
P.7 Bare bones religion: “Love and Truth.” Liars are exiled unless they repent sincerely.
P.8 A quick assembly hydrogen bubble helicopter air-car. It’s how everyone gets around without roads.
P.8 Men are less moral. Women prize knowledge of the gifts of nature. A different value system.